The Events of the
"Last Supper" occurred between
1 PM and 10 PM on
Thursday, March 19, 33 AD
You should browse these
events before continuing
if you have not yet done
this!
March 19,
33 AD (Thursday)
"In the reproduction "Jerusalem", [at Qumran] , the
"Mount of Olives"
was the monastery building east of the aqueduct. After the Last
Supper Jesus
with his companions went across to the building, then turned down to the
area of the divided cistern south of the monastery wall."
"There were two hours to wait until midnight, when the test for Simon
Magus and his associates would come. Jesus had given evidence of
support for Simon [the raising of Lazarus story], and was known to endorse
western ways and the Julian calendar [this midnight was the proper time]; Theudas-Barabbas
also was in the same party, as a
close associate of the tetrarch Antipas."
"If heaven favored Jesus at this time, the sign would come in the
place in which he was most identified, the meeting hall of villagers.
Both married men and Gentiles were of this rank, and the hall had been
built in the place where they assembled when they came to Qumran as
pilgrims."
"Jesus, coming to the doorway, said to John Mark, "Sit
here", then took Peter, James, and John inside the hall.
During the next two hours he wrestled with the question of his loyalties.
He was not really on the side of the Magus; he had merely given him
personal friendship. It would be a betrayal of his own political
position if he was arrested and tried as a zealot. His political
sympathies actually lay with Annas, who had also come into the village
hall for the midnight vigil. For a time, Jesus turned to him for
support, submitting to him, and praying to him as the Father. (Mark
14:35-39) Jesus
and the Riddle of the Dead Sea Scrolls --- page 108, 109
These
events occurred during a time-correction routine at Qumran quite similar
to that gone through in our country when we switch between Standard time
and Daylight saving time, but in this case three hours were
"jumped" not just one!
10 PM old time 1 AM new time-- For
the next two hours, Jesus spends time both with John
within the monastery grounds, and with Peter in the outer
hall for villagers. On the hour, he offers prayers to
Jonathan Annas. He accepts Jonathan's direction
concerning the cup of poison (Mark 14:32-38, Matt. 26:
36-41, Luke 22:41-42)
He rejoins John Mark and gives the teaching in John 15:
1-27.
11 PM old time 2 AM new time -- He
says another prayer (Mark 14:29, Matt. 26:42)
He rejoins John Mark and gives the teaching in
John 16:1-33.
March 20,
33 AD (Good Friday)
Midnight ----
3 AM new time -- Jesus says the midnight 3 AM prayer, saying
" the hour
is come". It is the Julian beginning (true time) of Sam 31st
eq position, SS3969. If a Restoration [of Israel] is to come
for Jesus and Simon Magus it should come now. There is
no fulfillment [of the Essene prophecy supported by Jesus],
and both Simon and Jesus as the King are left without
political support (John 17:1-26, Matt 26:44)
An alternative triarchy arrives in the outer hall to take over
(John 18:1-11, Mark 14:43-50, Luke 22:47-53, Matt 26:
47-56)
Simon Magus is arrested as a false prophet, condemned,
defrocked, and confined in the monastery building, "the
(Potter's) field". (Mark 14:1-52, 15:21).
1 AM old time 4 AM new
time-- Jesus, as a second leader under Hellenist
rules, is tried
next ----
5 AM old time 8 AM new time -- Pilate
arrives from Jerusalem (40 km, 200 stadia, 2 1/2
hours by horse, horse rate 80 st per hour) He tries and
condems Simon Magus.
6 AM old time 9 AM new time -- The
tetrarch Antipas offers a bribe for Theudas.
Judas
("this man") is tried in his place. Jesus is heard
also,
defined as the third man, the King, and made to wait (John
18:31-38, Mark 15:1-5, Luke 23:1-10, Matt. 27:1-2, 11-14}
7 AM old time 10 AM new time -- Pilate
becomes a member [of the Essenes] by a token
washing of hands, in order to receive the bribe. He announces
that Theudas-Barrabas
is to be released, and Judas
to hang.
(John 18:38-40, Mark 15:6-15, Matt. 27:15-25,
Luke 23:13-19.
AGRIPPA mocks Jesus' claim to be king in his place,
dressing him in the purple of a king-bishop, and putting on
him the ascetic crown of thorns worn by Jonathan Annas
(Stephen "the crown", and the Thorn, in the flesh).
(John 19:2-5, Mark 15:16-20, Matt. 27:27-30)
8 AM old time 11 AM new time -- Independent
trial of Jesus. No bribe is offered for him,
and he is condemned. (John 19:8-12, Luke 23:20-21)'
Jesus and the
Riddle of the Dead Sea Scrolls --- page 237-241
Three
Crosses, Two Thieves
"Good
Friday"
March 20,
33 AD
8:55 AM old time 11:55
new time-- Pilate gives the formal order for execution (John 19:
13-16)
The men are taken to the unclean SW section.
Jesus is offered poison as a way of avoiding the pain
to come, but refuses it (John 19:14-17, Mark 15:
22-23, Matt 27:33-34)
9 AM old time 12 noon
new time-- The crosses are erected in the unclean area near the
unstepped cistern (John 19:23-24, Mark 15:25-27,
Luke 23:33-38, Matt 27:36-38).
Jesus speaks to Simon Magus,
whose cross
is to the east of his (Luke 23:39-43)
Luke's
"Good Thief"- "Bad Thief" Story
"Good
Friday"
March 20,
33 AD- Noon
Luke 23:39 "And one of the malefactors which were hanged
railed on him, saying, If thou be Christ, save thyself and us."
40 "But the other answering rebuked him, saying, Dost thou not fear
God, seeing thou art in the same condemnation?"
41 "And we indeed justly; for we receive the due reward of our deeds:
but this man hath done nothing amiss."
42 "And he said unto Jesus, Lord, remember me when thou comest into
thy kingdom.
43 "And Jesus said unto him, Verily I say unto thee, To day shalt
thou be with me in paradise."
9 AM old time 12 noon
new time-- It is time for the adjustment of the hours.
At true 9 AM
but fast noon the half-roof in the vestry is left over instead
of being opened, leading to a "three hours darkness"
(Mark 15:33, Luke 23:44, Matt 27:45) John Mark's party
do not make the adjustment, as they use 15a for unleavened
bread.
Noon
End of adjustment.
3 PM
After 6 hours on the cross, Jesus is in intolerable pain.
He cries out, both asking for the poison, and reproaching
Jonathan for his treachery.
The snake poison is brought, Jesus drinks and loses
consciousness (John 19:28-30, Mark 15: 34-37, Luke
23:46-47, Matt 27:46-51)
The tetrarch, planning to save Simon, goes to Pilate and
cites Jewish law to persuade him to change the method
of execution to burial alive. The legs of Simon
and
Judas
are broken. The side of Jesus
is pierced
as a test for death. John
Mark confirms that blood
flows, an indication that he may be alive. (John 19:
31-37)
Simon Magus and Judas
are
placed in Cave 7. It adjoins Cave 8, used as a Sabbath
latrine for lay celebates. The entrance is at its north-west
corner, to which steps lead from the cliff above. Entry
is through a large hole in the roof, which can be blocked
by a large stone."
What remains of Cave 8
[left] and 7 [right]
4 PM
James,
who as the Prince and the Rich
Man is
responsible for Cave 8, arrives and opens it by removing
a secondary stone (lithos, no art) blocking its inner
entrance. It is used at 4 PM (Matt 27:52). James
returns to the boundary of the
buildings (Matt 27:53).
James
asks Pilate for permission to take
Jesus down
from the cross (John 19:38). John
Mark tells Theudas
(Nicodemus, "Earthquake") that Jesus is not dead (Matt
27:54)
5 PM
Women, using the unclean area at 5 PM, see
Theudas-Nicodemus
wrap Jesus in linen garments
(orthonia, worn by Therpeutae, cf. Contemp. Life
38)
and conceal under the garments a very large quantity
of aloes and myrrh. (Mark 15;40-41, Luke 23:49,
Matt 27:55-56, John 19:40)
James asks
Pilate for permission to take Jesus
down to the cave. It is before 6 PM, so James can still
lift up a burden. Jesus is carried down to the cave.
James removes the othonia and dresses Jesus in a
sindon, a garment worn by Palestinian Essene novices.
(Luke 23:50-53)
6 PM
Pilate
is standing at the edge of the
esplanade,
supervising the burials. James
asks him for permission
to bury Jesus. Pilate is told by John Mark that Jesus is
dead. Although he is surprised, he gives permission.
James
wraps Jesus in an outer sindon, and
leaves him
in Cave 8. After 6 PM he can roll a stone, although not
lift it; he rolls the secondary stone (lithos) into place,
closing Cave 8. He leaves through the opening above
Cave 7 (John 19:42, Mark 15:42-46, Luke 23:54,
Matt 27:57-60)
What remains of Cave 8
[left] and 7 [right]
7 PM
The women
have reached the queen's
house on the plain after one hour's walk (not bound by
Sabbath rule). They can look up to Cave 8 (Mark
15:47, Luke 23:55-56, Matt 27:61)
9 PM
It is time to seal the outer opening with the main
stone. The chief concern is to guard Simon
Magus,
the "Deceiver" to Caiaphas
(Matt 27:62-63). The
problem is solved by putting the chief jailor, Ananus,
on guard; he as a servant of Agrippa
is the political foe
of Simon Magus
(Matt 27:62-66).
Theudas comes
on duty as the night guard. He
has orders from the tetrarch to ensure the safety of
Simon Magus.
He knows also that Jesus is not
dead. Keeping the Julian Sabbath, he orders Ananas
to help him move the main stone aside. The two go
into the cave, move the inner stone, and carry Simon
Magus into the western chamber, where he applies the
aloes and revives Jesus. Mary
Magdalene, in the
queen's house below, sees a light in the chamber."
Jesus and the
Riddle of the Dead Sea Scrolls --- page 238-244
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