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 Excerpts from the Extra-Biblical Book of ENOCH, who even in the Bible, did not die -- but walked with

 God and Angels

The Bible Story of ENOCH is told in Genesis in only a few verses as part of a GENEALOGY given us of many Antidiluvian (Pre-Flood) patriarchs descended from the Biblical Adam.

There are two ENOCHs in this Pre-Flood lineup -- the one we are concerned with here was the son of JARED and grandfather of NOAH,

 Genesis 5:18 "And JARED lived an hundred sixty and two years, and he begat ENOCH:

    19 "And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:  20 "and all the days of Jared were nine hundred sixty and two years: and he died.

     21"And ENOCH lived sixty and five years, and begat Methusalah: --

     22 "And ENOCH walked with God after he begat Mathusalah three hundred years, and begat sons and daughters.

     23 "And all the days of ENOCH were three hundred sixty and five years:

     24 "And ENOCH walked with God: and he was not, for GOD TOOK HIM."

       

   THE STORY OF ENOCH (THE ASTRONAUT) IS AN IMPORTANT STORY AND VARIES IN MANY DETAILS ACCORDING TO WHO IS TELLING IT -- SO I'LL GIVE IT ON FIVE DIFFERENT WEB PAGES --I'D ADVISE YOU TO READ THEM ALL TO GET A FULLER PICTURE.

    4) For Excerpts from the Extra-biblical "Book of Enoch" quoted by Jude and Peter and Paul, and a summary of this Book by me --stay on this page---

    1) For the Biblical (non-Astronaut) version in which ENOCH "walks with God" and "God took him" (final fate uncertain)

Click Here!

   2) For the Sumerian (Cuneiform and Picture Seal) version of ENOCH'S background -- his ancestors back to Enki's creation stories --

Click Here!

  3) For the Sumerian (Cuneiform and Picture Seal) version of his ASTRONAUT ACTIVITIES as interpreted by Zechariah Sitchin --

Click Here!

      5) For an assessment by me of the real reason the Book of ENOCH was suppressed, the competition with the Jesus Story --

Click Here!

 

     

   

    Jude, in the Pilgrim Study Bible is preceded by this note. "Jude, formerly called Judas, must not be confused with Judas Iscariot.  One rarely, if ever, hears of a person today named Judas, because of the stigma attached to the name on account of Judas Iscariot's sin. 

   Jude was probably the half-brother of Jesus.  The date of the epistle is AD 66."

   Jude refers first to the "Lost" book of "Enoch" with verse 6 ---

   "And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day."

    Jude, after using other Biblical examples, mostly from Genesis and Exodus, as examples of the present wickedness of his era, from verses 7 through 13, begins quoting the "Lost" book of "Enoch" verbatim beginning with verse 14.

     "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints,

    15 "To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him."

    16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage."

    17 "But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;"

    18 "How that they told you there will be mockers in the last time, who should walk after their own ungodly lusts."

    19 "These be they who separate themselves, sensual, having not the Spirit."

   Saint Jude, Quoter of "Enoch"

 

    2 Books of “Enoch”: Ethiopian and Slavonic “Forbidden Books” that Survived a Major Boycott!

 Accusations Now Proved to be False about “Enoch,” and Why this Book Can and Should be Read in Modern Times.

 as told by Robert Holt

         Three major accusations have traditionally been made about the books that have been suppressed by the early church fathers of the first five centuries, and by the major church of Christianity that became, after the Emperor Constantine, the Roman Catholic Church. 

       The first accusation is that they are “Apocryphal”, which means that they can be read by orthodox believers, but should not be held in the same esteem as the approved books, and are not really part of the Bible. 

        The second is that some are “Pseudo-apocryphal”, books “made up” or “faked” by usually unknown authors who wished to make certain religious points, sometimes heretical, by very nearly quoting some of the approved books in the Bible, but long afterwards.   And trying to make these books appear as if they were written in a much earlier age than they were indeed written.

        And the third reason for suppressing even the very oldest books that “didn’t make it” was that some were “Gnostic”.   

        Gnosticism is a form of religion that promotes the idea that everyone is a “Child of God”, and equal in authority before God, and that authority figures have no real authority to tell the rest of us what to do.   The Holy Spirit, according to Gnostics, can teach anyone what that person needs to know, leaving no need for ministers, priests, or popes.  Of course, what became the Roman Catholic Church vigorously suppressed all Gnosticism, and for 1500 years or more it was virtually extinct. But Gnosticism has had a comeback in the New Age religions, partly because a lot of ancient Gnostic literature has been found in Nag Hammadi in Egypt, and elsewhere.

       The Book of Enoch is not “Gnostic”.   It promotes One God as the only true God, and the authority vested in those special prophets and leaders chosen by God.  The “Holy Spirit” has no major role in bypassing God’s authority through His chosen leaders in Enoch, although “Enoch” assumes that he himself is a major one of these prophets or leaders.   But so do the other Old Testament figures, such as Moses, Elijah, Isaiah, and all the other major heroes and spokesmen for God in the Bible.

      The Book of Enoch was at one time thought to be “Pseudo-apocryphal” because what it teaches is so very close to what Christianity teaches. And “Enoch’s” claims are so nearly identical to Christ’s claims, that later Church fathers and the scholars who followed them though that some post-Christian author or authors had adapted earlier Christian writings.  And made them appear to have been written by Enoch, the “seventh from Adam”, before the flood.   It was not until a large number of copies of Enoch were found among the Dead Sea Scrolls written in Aramaic, that it was definitely proved the Enoch was not “Pseudo-apocryphal”, but genuinely existed before the first century AD.

      This because the Dead Sea Scrolls were hidden after 70 AD, and could not be changed.

        The Book of Enoch can indeed be called “Apocryphal” as presenting a different viewpoint from those emphasized in those books chosen to be in the Sacred Canon.  Such books as The Books of the Maccabees, Judith, Ecclesticus, etc, are a part of Catholic Bibles and some versions of the Jewish Bibles, and are only missing in Protestant Bibles.

       Certainly something more is involved in the suppression and Cover Up of the Book of Enoch than is shown in the treatment of other “Apocryphal” Books. And indeed as I will show later, there has been a conspiracy by the early Church fathers, if not to burn or bury it, at least to say such bad things about it, so bad that after a while it was no longer copied.   Except in Ethiopia, where it has always been a part of that version of the Bible.   And in another much shorter version, now called the “Slavonic” version of “Enoch”. 

Father Milik, Dead Sea Scroll Scholar,

and Catholic Priest, who Rescued “Enoch”

      Here I am quoting Elizabeth Claire Prophet, who decided to republish Enoch in the Summit University Press in an inexpensive, well-made edition that anyone can purchase.

      Page 61 and 62 of Prophet’s edition.  “Then the twentieth-century discovery of several Aramaic Enoch texts among the Dead Sea Scrolls prompted Catholic scholar J. T. Milik to compile a complete history of the Enoch legends, including translations of the Aramaic manuscripts.

     Milik’s 400 page book, published in 1976 by Oxford, is a milestone in Enochian scholarship, and Milik himself is no doubt one of the world’s finest experts on the subject.  His opinions, based as they are on years of in-depth research, are highly respected.

     Milik notes the obviously close interdependence of the story of the fallen angels in Enoch and the story of the “sons of God” in the Book of Genesis.   But he does not draw the same conclusion as the Church Fathers, namely that the Book of Enoch misinterpreted the earlier Genesis account and was therefore irrelevant.

       Milik, rather, arrives at the surprising yet well-justified conclusion: that not only is the history of  the fallen angels in Enoch older than Genesis 6 – but that Genesis 6 is in fact a direct summary of the earlier Enoch account.

     This is what Milik calls the “ineluctable solution”: it is Genesis 6 that is based on Enoch and not the other way around.   Milik thinks that the text of Genesis 6, by its abridged and allusive formulation and direct quoting of two or three phrases of Enoch, must be the later of the two, making the Enoch legend earlier than the definitive chapters in Genesis.

     Milik has thus deftly turned the tables on the late Church Fathers who banned the records of the fallen angels mating with the daughters of men and who labeled Enoch’s teaching a heretical misrepresentation of Genesis 6.   For if Genesis 6 was really based on the Book of Enoch, then obviously Genesis 6  is retelling the same event as Enoch: the lusting of the fallen angels after the daughters of men.  Enoch’s account was in the Bible, right in the approved text of Genesis, all along.

    If Milik is right – and the evidence leans in his favor – then the criteria upon which the Church Fathers based their judgments against the Book of Enoch are fully invalidated and their testimony against Enoch is refuted.  Their arguments have no ground.  Enoch’s case must be reopened and retried.”

  Adapa and Titi as "Adam and Eve"

 

         

Enoch’s Fabulous

Space Voyage

as told in “Enoch 2”

  

“The Book of the Secrets of Enoch”

         I am providing you here first with some of the Slavonic Version of Enoch, which shows some signs of later Christian tampering with the original text, not because it is better than the original, but because it is shorter, more concise, and answers best the questions we would all like to hear about: What was Enoch’s trip into space to be with God like?   And who accompanied him on this journey?   

      Other questions dealt with quite well are: When did Enoch leave earth the first time?   And when did he leave earth for good, never to return?

       In short: this version of Enoch best fills the void in understanding left by reading in our approved Bibles: --

Genesis 5:24

       “And Enoch walked with God: and he was not: for God took him.”

 Secrets of Enoch Chapter 1

         Verse 2 “At that time, he said, when my 165th year was completed, I begat my son Methusal. 3 After this too I lived two hundred years and completed of all the years of my life three hundred and sixty-five years.”

    Verse 4 “On the first day of the first month I was in my house alone and was resting on my couch and slept.  5 And when I was asleep, great distress came up into my heart, and I was weeping with my eyes in sleep, and I could not understand what this distress was, or what would happen to me.”

        Verse 6 “And there appeared to me two men, exceedingly big, so that I never saw such on earth; their faces were shining like the sun, their eyes too were like a burning light, and from their lips was fire coming forth with clothing and singing of various kinds in appearance purple, their wings were brighter than gold, their hands whiter than snow.” ___________________________________(they said)

    Verse 10 “’Have courage, Enoch, do not fear; the eternal God sent us to thee, and lo! Thou shalt to-day ascend with us into heaven, and thou shalt tell thy sons and all thy household all that they shall do without thee on earth in thy house, and let no one seek thee till the Lord return thee to them.’

        Verse 11 “And I made haste to obey them and went forth from my house, and made to the doors, as it was ordered me, and I summoned my sons Mathusal and Regim and Gaidad and made known to them all the marvels these men had told me.”

 Secrets of Enoch Chapter 2

      --tells how Enoch instructed his sons.  A pretty standard instruction.  Not worthy of a lot of our time here.

 Secrets of Enoch Chapter 3

       “It came to pass, when Enoch had told his sons, that the angels took him on to their wings and bore him up to the first heaven and placed him on the clouds.” (Oh well, they were very large angels, and perhaps Enoch has a very firm grip.   And the clouds were more dense than the usual kind!)

        “And there I looked, and again I looked higher, and saw the ether, and they placed me on the first heaven and showed me a very great Sea, greater than the earthly sea.”  (This last is visually an impression one could get even from a jet plane ride in modern times.  So far Enoch’s account is not disappointing from a scientific standpoint other than riding on angel’s wings and clouds that will support him.)

 Secrets of Enoch Chapter 4

        -- spoils the illusion of  scientific observation we momentarily had, as angels are commissioned to fly around sailing ships to make them sail, and only 200 angels rule the stars.    Chapter 5 is about the treasure-houses of snow kept by the angels.

 Secrets of Enoch Chapter 7

       --tells how Enoch was taken on to the second heaven, where he saw dark angels weeping incessantly waiting for the great judgment. Enoch, who felt pity for these tortured angels, was told that these angels’ commander was in the fifth heaven.

 Secrets of Enoch Chapter 8

       Here Enoch arrived in the third heaven, and there he saw the paradise of Eden.  300 angels take care of this garden, which, among other things, must prove that Adam and Eve were pretty efficient after all, to do what it now takes 300 angels to do.  We discover by reading the Apostle Paul’s writings, that he, too, claims to have visited the third heaven. (2 Corinthians 12:2).  (More about this visit of Paul’s to third heaven later!)  And so on, up to the tenth heaven, where God Almighty dwells.

Secrets of Enoch Chapter 18

         Here is where we have at least a glimpse of that part of the Enochian literature that later caused it to be banned by the late Church Fathers.   Which allows us to date the Book of the Secrets of Enoch as early as the first century AD.   Later than Enoch 1, but later than The Second Book of Adam and Eve, which we will talk about a little later.  Satan makes an appearance in “Secrets” also, under the name Satanail, although totally missing among the rebel angels named in Enoch I.

        Verse 1 “The men (angels) took me on to the fifth heaven and placed me, and there I saw many and countless soldiers, called Grigori, of human appearance, and their size was greater than that of the great giants and their faces withered, and the silence of their mouths perpetual, and there was no service (prayer? religious services?) on the fifth heaven, and I said to the men (angels) who were with me:

   Verse 2 Wherefore are these very withered and their faces melencholy, and their mouths silent, and wherefore is there no service on this heaven?’

   Verse 3 And they said to me: These are the Grigori, who with their prince Satanail rejected the Lord of light, and after them are those who are held in great darkness on the second heaven, and three of them went down on to earth from the Lord’s throne, to the place Ermon (Mount Hermon in Enoch 1) ,  and broke through their vows on the shoulder of the hill Ermon and saw the daughters of men and how good they are, and took to themselves wives, and befouled the earth with their deeds, who in all times of their age made law-lessness and mixing, and giants are born and marvellous big men and great enmity.”  (Evidently incredibly long sentences poorly connected with inappropriate parts of speech were invented at this time also!  R.H.)

      Verse 4 “And therefore God judged them with great judgement, and they weep for their brethren and they will be punished on the Lord’s great day. 5 And I said to the Grigori: ‘I saw your brethren and their works, and their great torments, and I prayed for them, but the Lord has condemned them to be under the earth till heaven and earth shall end for ever.”  (Here is one of those places that show Greek Mythology influence and signs of early Christian editing.   In Enoch 1, the punishments of “hell” occur in a valley on earth, or in one of the heavens, not “under the earth” as is stated here.)

       Verse 6 “And I said: ‘Wherefore do you wait, brethren, and do not serve before the Lord’s face, lest you anger your Lord utterly?  7 And they listened to my admonition, and spoke to the four ranks in heaven, and lo! as I stood with these two men (angels) four trumpets trumpeted together with great voice, and the Grigori broke into song with one voice, and their voice went up before the Lord pitifully and affectingly.”

   This is an important part of The Book of the Secrets of Enoch because it shows that 1) at some time after Enoch 1 was written, the tortures of “hell” were transferred to below the earth and connected with the graves of men (below the earth). And 2) it was conceived of that there was some hope for these people in “hell” if preached to by someone of Enoch’s reputation of charisma and righteousness.   Also in this chapter we find Satan as “Satanail” somehow or other “in charge” of these people in “hell”.

        It seems obvious enough to me that Simon Peter read this version of “Enoch” and liked it.   And that is why he decided that if Enoch had done it, that Jesus Christ could manage to do it, too, while he was in the tomb after his crucifixion.

 1 Peter 3:18-20

   “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also (like Enoch) he went and preached unto the spirits in prison (that “prison” being “Hades or Hell”, under the earth like a grave); 20 Which sometimes were disobedient (the rebel angels, the “Grigori”, followers of “Satanail”) , when once the long-suffering of God waited (for 120 years) in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”

 Secrets of Enoch Chapter 20

        Verse 1 “And these two men (angels) lifted me up thence on the seventh heaven, and I saw there a very great light, and fiery troops of great archangels, incorporeal forces, and dominions, orders and governments, cherubim and seraphim, thrones and many-eyed ones, nine regiments, the Ioanit stations of light, and I became afraid, and began to tremble with great terror, and those men took me, and led me after them, and said to me:

    Verse 2 ‘Have courage, Enoch, do not fear,’ and showed me the Lord from afar, sitting on His very high throne.  For what is there in the tenth heaven, since the Lord dwells here?” 

        Verse 3 “On the tenth heaven is God, in the Hebrew tongue he is called Aravat.

   Verse 4 “And all the heavenly troops would come and stand on the ten steps according to their rank, and would bow down to the Lord, and would again go to their places in joy and felicity, singing songs in the boundless light with small and tender voices, gloriously serving him.”

   Not a word here about Enoch encountering Jesus Christ anywhere in his heavenly travels, and specifically not in the tenth heaven, where God is sitting all alone, with no one sitting on His “right side”.   Which definitely dates Enoch 2, the Book of the Secrets of Enoch before the fourth century AD.   And the Emperor Constantine “the Great”.  And before the Council of Nicaea.

 Secrets of Enoch Chapter 43

       Enoch was allowed to participate in God’s judgment of all mankind, as will Jesus Christ participate in the “Final Judgement” in both the Christian and Muslim traditions, but NOT in the Jewish tradition.

     Verse 1 “I, my children, measured and wrote out every work and every measure and every righteous judgement.  2 As one year is more honourable than another, so is one man more honourable than another, some for great possessions, some for wisdom of heart, some for particular intellect, some for cunning, one for silence of lip, another for cleanliness, one for strength, another for comeliness, one for youth, another for sharp wit, one for shape of body, another for sensibility, let it be heard everywhere, but there is none better than he who fears God, he shall be more glorious in time to come.”

 Secrets of Enoch Chapter 52

       Enoch in this chapter gives us his favorite blessings (and cursings) as Jesus Christ also was allowed to do about 2500 to 3000 years later.

      Verse 1 “Blessed is the man who opens his lips in praise of God of Sabaoth and praises the Lord with his heart. 2 Cursed every man who opens his lips for the bringing into contempt and columny of his neighbour, because he brings God into contempt.  (etc. through verse 14)  15 For all these things will be laid bare in the weighing-scales and in the books, on the day of the great judgement.”

Secrets of Enoch Chapter 53

        Here Enoch warns his children (and the rest of us) that they cannot expect any better treatment from God just because he is their father, and appointed as a judge by God.

Quite different than those who are Christians, who believe in Jesus Christ as their advocate, and as their Saviour from (the results and final punishment for) their sins.

       Verse 1 ”And now, my children, do not say: ‘Our father is standing before God, and praying for our sins,’ for there is there no helper of any man who has sinned. 2 You can see how I wrote all works of every man, before his creation, all that is done amongst all men for all time, and none can tell or relate my handwriting, because the Lord sees all the imaginings of man, how they are vain, where they lie in the treasure-houses of the heart. 3 And now, my children, mark well all the words of your father, that I tell you, lest you regret, saying: ‘Why did our father not tell us?”

       Chapter 64 relates how 2000 people gathered at a place called Achuzan to congratulate Enoch on his trip to heaven and to kiss him good-bye.

 Secrets of Enoch Chapter 67

       Verse 1 “When Enoch had talked to the people, the Lord sent out darkness on the earth, -- and it covered those men (the two angels) standing with Enoch, and they took Enoch up on to the highest heaven, where the Lord is; and he received him and placed him before his face, and the darkness went off from the earth, and light came again.”

 Secrets of Enoch Chapter 68

         Verse 1 “Enoch was born on the sixth day of the month Tsivan, and lived three hundred and sixty-five years. (as related in Genesis 5:23)  2 He was taken up to heaven on the first day of the month Tsivan and remained in heaven sixty days.

       Verse 3  He wrote all these signs of all creation, which the Lord created, and wrote three hundred and sixty-six books, and handed them over to his sons and remained on earth thirty days, and was again taken up to heaven on the sixth day of the month Tsivan, on the very day and hour when he was born.  4 As every man’s nature in this life is dark, (read that “magical” or “foreordained”), so are also his conception, birth, and departure from this life.

   Verse 5 "At what hour he (Enoch) was conceived, at that hour he was born, and at that hour too he died.”

      Below is an artistic picture of the Death of Adam, -- One assumes that Enoch would have had just as much fuss and  ceremony at his death.

 

  It is my goal in this series of pages not to prove the Bible  "wrong" but to fill in some details that the Bible's authors  left out because they judged them unsuitable for those they saw as their target congregation or audience  -- and to re-interpret some symbolism and parables for a more modern and better educated group of readers.

 

NEXT: An assessment by me of the real reason the Book of ENOCH was suppressed, the competition with the Jesus Story --